← Novels

No. 12 · 1884

La Joie de vivre

The Bright Side of Life

La Joie de vivre is the most philosophically explicit of the twenty novels — a sustained confrontation between two worldviews set on the edge of the sea in a Norman fishing village. Pauline Quenu, the daughter of Lisa Quenu the charcutière, arrives at the Chanteau household in Bonneville as an orphan of ten, bringing her inheritance — some 85,000 francs — and an instinctive, unkillable generosity. The Chanteau household needs money and gets it: old Chanteau is immobilised by gout, one of Zola's most carefully rendered depictions of chronic physical suffering; his wife Véronique is avaricious and calculating, steadily finding ways to redirect Pauline's money to family uses. Lazare — the Chanteaus' son, Pauline's age, brilliant and restless — is the novel's great study in Schopenhauerian pessimism. He has read Schopenhauer and adopted the philosopher's worldview with the wholehearted enthusiasm of a young man who has found an intellectual framework for his anxiety: life is suffering, the will is the source of misery, annihilation is the only release. He is genuinely terrified of death — the terror visits him in the night, physical and specific — and his philosophy, rather than providing comfort, provides merely a language for the terror. He conceives grand schemes: a chemical factory to process seaweed into industrial products; a great timber seawall to protect Bonneville from the sea's storms. Each scheme collapses. The money spent on them is largely Pauline's. She watches, understands, and continues to give — not from weakness or illusion but from a clear-eyed choice that this is what she is for. Lazare eventually marries Louise Thibaudier, a conventional, pretty girl with no money: Pauline watches this too, accepts it, and raises Lazare's child when Louise dies in childbirth. The novel ends quietly: the sea still batters the unprotected village, the seawall has long since collapsed, Lazare leaves for Paris with his son, old Chanteau still suffers — and Pauline, stripped of most of what she had, is still there, still choosing life. Zola's answer to Schopenhauer is not argument but example.

Setting: Normandy coast